The shrinking family

The shrinking family has had a long history. The terminology of “the nuclear family” is long gone, but ever more present. “Nuclear families” were referred to as families consisting only of parents and children living in the same dwelling. This was in contrast to “extended families”, once called “families” in an earlier time, which consisted of children, parents, and grandparents living in the same dwelling. The now-universal expectation that adult children must leave their families and seek their own independent living has only become the norm since World War II, after we have all experienced great increases in living standards since then, and could afford to move out.

The prosperity came at a price, not measured in dollars. I think that with the shrinking family, there was also a shrinking in our connectedness as a society in general. The term “atomization” in reference to the separation of individuals from each other became a popular term, popularized by Emile Durkheim near the end of the 19th century, has now become the cornerstone of sociology. In addition to atomie, he also coined “anomie”, which is the opposite where you blend in so much with society that you lose your individuality. Both extremes can be bad for us and our mental and social health. But our close association with each other, when it is healthy, is self-affirming and life-affirming in no way that a motivational poster or book ever could be.

The main force in today’s culture are clearly the ones driving us apart. This time, not just from our families, but from each other. Atomization has been raised an order of magnitude in our culture. Along with that, we have become easier targets for society’s more totalitarian forces. The internet is one medium that separates us, and it is common these days to see a couple enter a restaurant, be shown to their seats, given their menus, order, and then promptly get on their cell phones to check their messages, remaining that way until the food arrives, and even beyond that. You start to think what the point is in dating anymore, when one or both people are not speaking to each other, opting instead to check their facebook accounts for lolcat videos instead.

OK, so it may not be lolcat videos — perhaps it is something of greater import, such as messages from your boss. Whatever it is, it can wait. I believe at that moment, no matter who or where you are, the most important thing at that moment should be chatting with your date, and being attentive to the person in front of you. This inattentiveness adds up over time in lost connections with actual human beings whom you see face-to-face, and relationships don’t strengthen, and feelings of alientation become stronger. The greatest beneficiaries of social media use are the social media companies.

I digress. But text messages from your boss that “can’t wait” is a recent phenomenon which has extended the workplace’s control over the worker to hours outside of work. This segues into another atomizing force: extended work hours, which have become commonplace in society.

This last atomizing force, in my opinion, makes it more difficult for individuals to consider families as an option, let alone marriage. The importance of career over marriage, once an individual decision not chosen by many individuals, appears to be largely an employer-driven decision and a means of worker enslavement. The cost of this was to make employment, even self-employment all-encompassing, making families less and less of an attractive option to the point where we live in an urbanized culture with a significant increase in single person dwellings, increasing with each generation. That means for most of us, the single driving force in shaping our social perceptions becomes less to do with neighbours and family and more to do with media, especially corporate media.

And the best way out of atomization are social contact, discussing your concerns and feelings with others, and in forming social groups, visiting relatives, parents, sisters and brothers. The only group that becomes stronger are the corporate structures that rely on increased atomization to keep us from forming groups and — God forbid — making demands.

It is understood immediately how capitalism pollutes the natural environment around us, and our world has been replete with examples of polluted rivers and lakes over several decades, with new issues piling up with each year. Now, it is becoming clear that capitalism also pollutes the human condition, our psyches. They drive us from our natural, social selves, to alone, lonely, and confused people who are easier to control and scare into obedience.

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